নিসর্গ মৌলিক নীতির; এছাড়াও: হিন্দু পুরাণে একটি প্রাচীন ঋষি কিছু নিম্নবর্ণের দ্বারা একটি দেবতা হিসেবে পূজা

Noun:

নিরঁজন,

dharmas শব্দের বাংলা অর্থ এর উদাহরণ:

এর ধারাবাহিক নিবন্ধের অংশ ইতিহাস সময়রেখা গৌতম বুদ্ধ পরিষদ পশ্চাৎ বৌদ্ধ নিরঁজন ধারণা চতুরার্য সত্য স্কন্ধ অনিত্য়তা দুঃখ অনাৎমন্ প্রতীত্যসমুৎপাদ মধ্যপথ ।

dharmas's Usage Examples:

of the svalaksana and samanya-laksana of dharmas".

According to Peter Harvey, the Theravadin view of dharmas was that "'They are dhammas because they.

list of dharmas.

It is here that the existence of all dharmas through past.

ontological status of dharmas is considered by the Prajñāpāramitā: Dharmas are non-existent because they have no own-being (svabhava).

or, more precisely, dynamic entities, although they are also called dharmas ("qualities").

In addition to these primary dharmas, a number of Heretical Dharmas have also come into existence.

It states that all dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists; if this ceases.

It is here that the theory of "sarva-asti", the existence of all dharmas through past, present and future, is first presented.

reduced to these four: All things (dharmas) exist: affirmation of being, negation of nonbeing All things (dharmas) do not exist: affirmation of nonbeing.

"All conditioned things are impermanent; all impure dharmas are suffering; and that all the dharmas are empty (śūnya) and not-self (anātmaka).

insight that all dharmas are unproduced from the very beginning (ādya-anutpannatvād).

RA is a door to the insight that all dharmas are without dirt (rajas).

The Sarvāstivāda argued that all dharmas exist in the past, present and future, the "three times".

called "dharmas".

Dharmas are impermanent and dependent on other causal factors, they arise and pass as part of a web of other interconnected dharmas, and.

conditioned dharmas, and also the unconditioned dharmas.

Specifics as to each type are given, as well as detailed discussions of related dharmas.

One knows all the dharmas: what are the dharmas, how are the dharmas, what are the dharmas like, of what characteristics are the dharmas, of what nature.

at the discernment of dharmas as the final reality, but Mahayana and some non-Mahayana schools go on to teach that all dharmas are empty (dharma-śūnyatā).

dharmas's Meaning':

basic principles of the cosmos; also: an ancient sage in Hindu mythology worshipped as a god by some lower castes